This research is based on a theoretical study that comes in four stages / steps State of everyday life in urban area, Public life in Public Space (Literature review on public realm), the case studies and Steps for site selection – Activity mapping in Public spaces further followed by Conclusions and Recommendations
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TONGUE AND TASTE DISORDERS
Original price was: ₹299.00.₹260.00Current price is: ₹260.00.
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Sanjha Kavya Sankalan Himkavya
Original price was: ₹149.00.₹140.00Current price is: ₹140.00.
EVERYDAY URBANISM – EXPERIENCE OF URBAN SPACE FROM WALKERS PERSPECTIVE, AN ALTERNATIVE APPROACH TO URBAN PUBLIC REALM
Original price was: ₹300.00.₹280.00Current price is: ₹280.00.
ISBN 13: 978-93-90548-39-2
Author. KAVITA KULKARNI
Publisher : Book Rivers (25 Mar 2021)
Language : English
Paperback : 118 pages
Country of Origin : India
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STEM CELLS IN DENTISTRY
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CORPORATE SOCIAL RESPONSIBILITY IN INDIAN BANKING INDUSTRY
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Sabjiyo ki Adhunik kheti (Hindi)
भारत एक कृषि प्रधान देश है जहाँ की लगभग 70 प्रतिषत जनता कृषि कार्य करती है। बढ़ती हुई जनसंख्या तथा भूमि की उत्पादन दर कम होने के कारण कभी-कभी भोजन की पूर्ति की समस्या गंभीर रूप धारण कर लेती है। भारत में खाद्य पदार्थों का कम उत्पादन होने का दूसरा कारण यह भी है कि यहाँ अधिकतर लोगों की काम करने की क्षमता कम है क्योंकि वे असंतुलित एवं कम पोषण आहार के ऊपर निर्भर रहते हैं अतः स्वास्थय ठीक न रहने से उनकी कार्य करने की क्षमता भी कम होती है। इस प्रकार स्वस्थ्य जीवन के लिए सन्तुलित एवं पोषक आहार जरूरी है।
A Detailed Survey On Religiosity And Paranormal Experiences
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Vikas Ka Aadhar Manvadhikar
मानवाधिकार का आधार मानव के सर्वांगीण विकास के लिए साधन
उपलब्ध कराना है। वस्तुतः मानवाधिकार की नींव ऐसे विचारों से
निर्मित है, जिनके अनुसार सभी व्यक्तियों को प्रकृति ने समान रूप से
समान अधिकार प्रदान किए हैं। मानवाधिकार प्रत्येक व्यक्ति को जन्म
के साथ ही प्राप्त हो जाते हंै, और मृत्युपर्यन्त तक संरक्षित रहते हैं।
मानवाधिकारो ं की प्राप्ति की एकमात्र अर्हता व्यक्ति का मानव होना है
अर्थात् सम्पूर्ण मानवों को यह अधिकार स्वतः ही प्राप्त हो जाते है।
मानवाधिकार गुण-धर्म, प्रतिभा, बुद्धि आदि ऐसे तत्व हैं, जिनसे वंचित
मानव की तुलना पशु से ही की जा सकती है।
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