The importance of Purushartha Chatushtya is well known since time immemorial. It is always necessary that each individual is to be made oriented to fulfill the requirements to accomplish the goals for Purushartha Chatushtya and that is highly dependent upon the healthy status of every human being.1 As it has been enumerated that Ashraya of Vyadhi is Deha and Manas and both are illuminating about the Swastha Sharira. Again it has been advised that keeping everything aside, body is to be concentrated because in absence of body i.e. healthy body nothing there is absence of all bodily entities.2 Hence, the primitive aim of Ayurveda is to maintain the normalcy of health which is followed by prevention of the disease
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PHYSICAL EXAMINATION OF URINE Ayurveda Perception of Prameha
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Emerging Business Practices And Trends During COVID-19
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CONCEPTUAL STUDY ON DOSHA AMSHAMSHA KALPANA WITH SPECIAL REFERENCE TO CHARAKA NIDANA STHANA
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- Author: Dr. Anirudha Pathak ,Dr. Amit J. Upasani ,Dr. Krishna Rathod
- Language : English
- Paperback : 307 pages
- ISBN-13 : 978-93-5515-076-9
- Country of Origin : India
- Generic Name : Thesis
- Publisher : Book Rivers (18 Cotober 2021
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Sabjiyo ki Adhunik kheti (Hindi)
भारत एक कृषि प्रधान देश है जहाँ की लगभग 70 प्रतिषत जनता कृषि कार्य करती है। बढ़ती हुई जनसंख्या तथा भूमि की उत्पादन दर कम होने के कारण कभी-कभी भोजन की पूर्ति की समस्या गंभीर रूप धारण कर लेती है। भारत में खाद्य पदार्थों का कम उत्पादन होने का दूसरा कारण यह भी है कि यहाँ अधिकतर लोगों की काम करने की क्षमता कम है क्योंकि वे असंतुलित एवं कम पोषण आहार के ऊपर निर्भर रहते हैं अतः स्वास्थय ठीक न रहने से उनकी कार्य करने की क्षमता भी कम होती है। इस प्रकार स्वस्थ्य जीवन के लिए सन्तुलित एवं पोषक आहार जरूरी है।
Vikas Ka Aadhar Manvadhikar
मानवाधिकार का आधार मानव के सर्वांगीण विकास के लिए साधन
उपलब्ध कराना है। वस्तुतः मानवाधिकार की नींव ऐसे विचारों से
निर्मित है, जिनके अनुसार सभी व्यक्तियों को प्रकृति ने समान रूप से
समान अधिकार प्रदान किए हैं। मानवाधिकार प्रत्येक व्यक्ति को जन्म
के साथ ही प्राप्त हो जाते हंै, और मृत्युपर्यन्त तक संरक्षित रहते हैं।
मानवाधिकारो ं की प्राप्ति की एकमात्र अर्हता व्यक्ति का मानव होना है
अर्थात् सम्पूर्ण मानवों को यह अधिकार स्वतः ही प्राप्त हो जाते है।
मानवाधिकार गुण-धर्म, प्रतिभा, बुद्धि आदि ऐसे तत्व हैं, जिनसे वंचित
मानव की तुलना पशु से ही की जा सकती है।
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